From The Bhagavad Gita
Translations and commentaries by
The Divine Life Society, Rishikesh
The enjoyments that are born of contacts are only generators of pain, for they have a beginning and an end, O Arjuna: the wise do not rejoice in them.
-Gita, Ch. 5, Verse 22
[Note: Man goes in quest of joy and searches in the external perishable objects for his happiness. He fails to get it but instead he carries a load of sorrow on his head.
You should withdraw the senses from the sense-objects as there is no trace of happiness in them and fix the mind on the immortal, blissful Self within. The sense-objects have a beginning and an end. Separation from the sense-objects gives you a lot of pain. During the interval between the origin and the end you experience a hollow, momentary, illusory pleasure. This fleeting pleasure is due to Avidya or ignorance. He who is endowed with discrimination or knowledge of the Self will never rejoice in these sensual objects. Only ignorant persons who are passionate will rejoice in the sense-objects.]
That pleasure which arises from the contact of the sense-organ with the objects, which is at first like nectar, and in the end like poison - that is declared to be Rajasic.
-Gita, Ch. 18, Verse 38
The contacts of the senses with the objects, O son of Kunti (Arjuna), which causes heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely, O Arjuna.
-Gita, Ch. 2, Verse 14
Published with the kind permission of www.hinduism.co.za.
Their ‘Understanding Hinduism’ website is an award winning site featuring a whole host of various articles promoting Hinduism. It truly is a wonderful, thoughtful and thought provoking work and a true beacon for the promotion of Hinduism and Vedic culture in the world today.
Please visit their enlightening website at www.hinduism.co.za.
Copyright reserved by the author.