Contents:
- Introduction: a critical overview/Avanthi Meduri
- A dream run: the story of the Rukmini Devi travelling exhibition/S. Sathyamoorthy
- Rukmini Devi as a teacher, guide and mother/Kapila Vatsyayan
- Rukmini Devi as a theosophist/Radha Burnier
- Rukmini Devi and animal welfare/Chinny Krishna and Maneka Gandhi
- Rukmini Devi: the divine dancer/R. Nagaswamy
- Rukmini Devi and the vegetarian village/N. Mahalingam
- Rukmini Devi: the educator/Sarada Hoffman
- Rukmini Devi: a builder of institutions/C.V. Chandrasekhar
- Rukmini Devi: an aesthetic visionary/Mrinalini Sarabhai
- Athai: my guru/Krishnaveni Lakshmanan
- Remembering Amma: a beacon light/V.P. Dhananjayan
- The other side of Athai: reminiscences/Shanta Dhananjayan
- Remembering a legend/V.R. Devika
- Made history and made by history: Rukmini Devi's integrated approach to Bharatanatyam/Leela Venkataraman
- Rukmini Devi's approach to tradition and beyond/Lakshmi Viswanathan
- Reviving and reforming tradition in contemporary contexts/Gowri Ramnarayan
- Rukmini Devi Arundale: her new visions in her dance in dramas/C.V. Chandrasekhar
- Kuravanji: dance-drama/Sunil Kothari
- The birth of Bharatanatyam and the Sanskritized body/Uttara Asha Coorlawala
- Rukmini Devi and 'Sanskritization: a new performance perspective/Avanthi Meduri
- Rukmini Devi: rethinking the classical/Janet O'Shea
- Re-invoking Rukmini Devi: questions from a dance maker in Britain/Vena Ramphal
The essays in this book endeavour to capture the multifaceted cultural and aesthetic legacy of Rukmini Devi preserved both in India and abroad. They are authored by a wide range of Indian and international scholars, including dance critics, dance administrators, dancers, dance teachers, bureaucrats, and alumni of the world-renowned Kalakshetra arts institution that Rukmini Devi founded in 1936. The authors delineate specific aspects of her public life as a Bharatanatyam dancer, Theosophist, arts educator, institution builder, teacher, producer of dance dramas, and chairman of the Animal Welfare Board.
The essays also discuss Rukmini Devi's aesthetic vision in relation to history, to tradition, to classicism, her engagement with canonical Sanskrit texts, her creation of ensemble dance-drama productions, and contemporary dance in the United Kingdom.
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