For centuries the Bhagavad Gita has remained the single most influential philosophical text shaping Indian thought and life. It addresses itself foursquare to the universal limitations each human being is confronted with: ignorance, sorrow and death. The teaching of the Bhagavad Gita opens with the audacious statement that all these are illegitimate problems caused by ignorance about the real nature of the self. Drawing upon the essence of all Upanishads, Gita explains how the self, the atman, is limitless, indestructible, unborn. This knowledge, Brahmavidya, frees one from all sense of limitation. This is the principal teaching of the Bhagavad Gita. Swami Dayananda's is a classical Vedantic interpretation of the Bhagavad Gita. Without getting lost in a rigid verse-by-verse translation, he plunges with great verve and energy into the central theme of the Gita, unerringly picking and choosing key verses to highlight its message. A highly respected and very popular teacher of Vedanta, Swami Dayananda succeeds marvelously in conveying the profundity of the Bhagavad Gita, unfolding its teaching with a style and clarity which will appeal to every modern mind. Table of Contents: - The Human Problem
- The Sorrow of Arjuna
- The Search for Solution
- The Three Limitations
- Who am I?
- You are Happiness
- Karma Yoga
- Knowledge and Actionlessness
- Renunciation
- Meditation
- Who is God?
- The Self is Brahman
- King among Secrets
- The Glories of the Lord
- Devotion
- The Field and the Knower of the Field
- The Three Qualities
- The Tree of Samsara
- The Divine and the Demoniac Nature
- The Three Fold Sraddha
- The Result of the Teaching.
About the Author: Pujya Swami Dayananda Saraswati likes to call himself a traditional teacher of Vedanta, a link in a long unbroken tradition, from Adi Shankara to the present day. Rooted in the richness of tradition, yet contemporary in his thinking and approach, he continuously edits his teaching style to ensure that the vision of Vedanta is communicated with clarity. Impeccable logic, brilliant analysis, erudition, precise use of language, together with a child like humour, make him the greatest living master of Advaita Vedanta. There is none to match his ability to make the audience see as clearly as he does.
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